hey, i'm meg. 24, ♀. femme. queer. historian. please talk to me! i don't bite.

a-harlots-progress:

Angélique-Marguerite du Coudray was a famous 18th century midwife and designed this mannequin to teach midwife trainees about delivering babies. Louis XV learned of her expertise and asked her to set up courses throughout France. From 1759-1779 she traveled the country with her mannequin and published her Abrégé de l’Art des accouchements (Abridged Art of Child Delivery).

a-harlots-progress:

Angélique-Marguerite du Coudray was a famous 18th century midwife and designed this mannequin to teach midwife trainees about delivering babies. Louis XV learned of her expertise and asked her to set up courses throughout France. From 1759-1779 she traveled the country with her mannequin and published her Abrégé de l’Art des accouchements (Abridged Art of Child Delivery).

fursasaida:

Stagecoach Mary: groundbreaking badass gunslinger.

When Stagecoach Mary wasn’t cracking rabid wolves in the fucking face with the stock of her ten-gauge or single-handedly building schoolhouses for poor Native American girls, you could find her in the saloons of Cascade drinking men under the table like the chick from Raiders of the Lost Ark and chomping on homemade cigars so potent that hardly any gunslinger in town had the stomach to handle them. You’d think maybe some folks would have tried to fuck with her, considering that she was, you know, a black woman in a society that at the time wasn’t particularly well-known for its attitudes towards racial and gender equality, but Stagecoach Mary wasn’t the sort of badass chick that was going to let people tell her what the fuck she was going to do or how she was going to do it. At a time when non-prostitute women weren’t allowed to drink at saloons, she received special permission from the Mayor to be served at any bar in the city any time she wanted, for life. Any time some asshole messed with her, she fucked him up. Like, one time a guy called her a rude name outside a saloon, so she looked at him for a second, said nothing, then grabbed a big fucking rock out of the street and clubbed him in the skull with it repeatedly until other cowboys finally restrained her. This chick gained such a reputation for being the shit out of uppity gunslingers that didn’t show her the proper respect that the Great Falls Examiner newspaper once cited this hard-drinking, quick-tempered asskicker as having “broken more noses than any other person in Montana,” and nobody ever debated the claim.

People, this woman was so incredible that the fact that she had a pet eagle rolling around the Old West with her wasn’t even the coolest thing about her.

fursasaida:

Stagecoach Mary: groundbreaking badass gunslinger.

When Stagecoach Mary wasn’t cracking rabid wolves in the fucking face with the stock of her ten-gauge or single-handedly building schoolhouses for poor Native American girls, you could find her in the saloons of Cascade drinking men under the table like the chick from Raiders of the Lost Ark and chomping on homemade cigars so potent that hardly any gunslinger in town had the stomach to handle them. You’d think maybe some folks would have tried to fuck with her, considering that she was, you know, a black woman in a society that at the time wasn’t particularly well-known for its attitudes towards racial and gender equality, but Stagecoach Mary wasn’t the sort of badass chick that was going to let people tell her what the fuck she was going to do or how she was going to do it. At a time when non-prostitute women weren’t allowed to drink at saloons, she received special permission from the Mayor to be served at any bar in the city any time she wanted, for life. Any time some asshole messed with her, she fucked him up. Like, one time a guy called her a rude name outside a saloon, so she looked at him for a second, said nothing, then grabbed a big fucking rock out of the street and clubbed him in the skull with it repeatedly until other cowboys finally restrained her. This chick gained such a reputation for being the shit out of uppity gunslingers that didn’t show her the proper respect that the Great Falls Examiner newspaper once cited this hard-drinking, quick-tempered asskicker as having “broken more noses than any other person in Montana,” and nobody ever debated the claim.

People, this woman was so incredible that the fact that she had a pet eagle rolling around the Old West with her wasn’t even the coolest thing about her.

indypendenthistory:

(via “A Woman Living Here Has Registered to Vote”. American Visions of Liberty and Freedom. Missouri History Museum.)

indypendenthistory:

(via “A Woman Living Here Has Registered to Vote”. American Visions of Liberty and Freedom. Missouri History Museum.)

tagged: #feminism

i love automatic car windows

on the way to campus some yuppie asshole in a merecedes pulled up next to me at a stoplight and motioned for me to roll down my window, so i did, because i’m generally a nice person and thought maybe he needed directions

when really he just wanted to know if i believed in god, and if i did why i thought he would support the “murder of innocent babies” (prompted by my pro-choice bumper sticker no doubt)

i told him that belief in god was irrelevant and that i believed that even pregnant people have a right to control their own bodies, and as he started to argue with me i

just

rolled

my

window

up

littlepennydreadful:

Votes for Women!

littlepennydreadful:

Votes for Women!

tagged: #babes #history #feminism

stfusexists:

razzledazzy:

From the petition:

The United States is the only developed country in the world without paid maternity leave. Forcing families to choose between going without a salary and having a baby is unethical. Forcing mothers to give up caring for their newborns because they are going broke is not acceptable.

Yeah guys some of you might remember that infographic that went around tumblr a while ago that listed countries according to their paid maternity leave, well here’s your chance to help remove that big ‘0 weeks paid maternity leave’ from the United States.

This petition’s goal is 100,000 you can do that tumblr!

Hey everyone, I’m going to keep reblogging this until it has 100,000 signatures. It needs about 85,000 more, so get on board or prepare for spamming.

stfusexists:

newyorker:

image

Watching the Oscars last night meant sitting through a series of crudely sexist antics led by a scrubby, self-pleased Seth MacFarlane. That would be tedious enough. But the evening’s misogyny involved a specific hostility to women in the workplace, which raises broader questions than whether…

This New Yorker article is actually fantastic. You can read the full text here.

thehappysorceress:

knowledgeequalsblackpower:



I was researching Mormons and slavery when I came across the amazing Bridget “Biddy” Mason.
Biddy was born a slave in 1818 (sources say in Mississippi or Georgia), yet she would die in Los Angeles in 1891, free from slavery and one of the richest women in Southern California.
At age 18, she was given to the Smiths as a wedding gift.

…in 1848, with a wagon train’s “Roll ‘em out!,” Biddy’s master, Robert Smith, moved his family from Mississippi to the new Mormon “City of the Saints” by the Great Salt Lake. All day, every day, Biddy walked behind her master’s covered wagons in the dust and mud made by wagon wheels and hooves, keeping watch on his animals. When the wagons stopped at night, she cooked meals over the campfire, washed clothes in the river and nursed anyone who was sick.

With one of her children on her back, she walked the entire trek which took about 7 months. 
Two and a half years after they reached Utah Territory, Mr. Smith was sent to help the new Mormon settlement in San Bernardino. They arrived in California in 1851.
Mr. Smith soon learned that California was a free state. He didn’t tell this to his 14 slaves, but Biddy saw other black people working for themselves. She talked to them, and she discovered something in California that was better than gold. She discovered she could be free.
Biddy had been a slave her entire life. She couldn’t read or write, she didn’t have a penny in her pocket, and she had three daughters to care for. But Biddy wanted to be free. She wanted her daughters to be free.
Mr. Smith wanted them to be slaves, his slaves.
So, in December 1855, he began a move to the slave state of Texas. Biddy did not want to go. 

One of her friends, black businessman, Robert Owens, alerted the local sheriff to the presence of slaves, and the sheriff placed Smith’s slaves in jail for protection.

Then Biddy talked to Judge Benjamin Hayes in his office at the Los Angeles County Courthouse. (She wasn’t allowed to speak in the courtroom because she was black. [SOME “FREE” STATE, HUH?]) In January 1856, Judge Hayes ruled that Biddy, her daughters and all Mr. Smith’s slaves were “free forever … to work for themselves in peace and without fear.”
Biddy was free. Now she needed a last name, a place to live and a job. She took the name “Mason,” perhaps from one of the Mormon trailblazers.

Biddy and her daughters stayed with Owens and his family and began working as a nurse.

Dr. Griffin paid Biddy Mason $2.50 a day, and she saved every penny. She dreamed of owning something a slave could never own — land. By 1866, Biddy had saved $250. She bought a piece of land with vineyards and willow trees out in the country, on 3rd and Spring streets.
Biddy had two little houses built on her property to rent. She kept saving her money and she bought more property. By the 1880s, people were flooding into Los Angeles. They needed land. Biddy’s land became very valuable, and she sold some of it.
Soon Biddy Mason was rich. She could buy anything she wanted. And what she wanted was something that gave her great joy — she wanted to help others.
She continued to doctor people, but now she did it free. She paid for things churches needed but couldn’t afford. She visited prisoners in the county jail, took them food and prayed with them. She was one of the founders of the First AME Church of Los Angeles. She taught other women how to be nurses and midwives. She started a school and day-care center for children, bought groceries for people in need and took those who were homeless into her home.

(via LA Times, California Social Work Hall of Distinction)



Biddy Mason definitely deserves my ‘awesome ladies’ tag.

thehappysorceress:

knowledgeequalsblackpower:

I was researching Mormons and slavery when I came across the amazing Bridget “Biddy” Mason.

Biddy was born a slave in 1818 (sources say in Mississippi or Georgia), yet she would die in Los Angeles in 1891, free from slavery and one of the richest women in Southern California.

At age 18, she was given to the Smiths as a wedding gift.

…in 1848, with a wagon train’s “Roll ‘em out!,” Biddy’s master, Robert Smith, moved his family from Mississippi to the new Mormon “City of the Saints” by the Great Salt Lake. All day, every day, Biddy walked behind her master’s covered wagons in the dust and mud made by wagon wheels and hooves, keeping watch on his animals. When the wagons stopped at night, she cooked meals over the campfire, washed clothes in the river and nursed anyone who was sick.
With one of her children on her back, she walked the entire trek which took about 7 months.

Two and a half years after they reached Utah Territory, Mr. Smith was sent to help the new Mormon settlement in San Bernardino. They arrived in California in 1851.

Mr. Smith soon learned that California was a free state. He didn’t tell this to his 14 slaves, but Biddy saw other black people working for themselves. She talked to them, and she discovered something in California that was better than gold. She discovered she could be free.

Biddy had been a slave her entire life. She couldn’t read or write, she didn’t have a penny in her pocket, and she had three daughters to care for. But Biddy wanted to be free. She wanted her daughters to be free.

Mr. Smith wanted them to be slaves, his slaves.

So, in December 1855, he began a move to the slave state of Texas. Biddy did not want to go. 

One of her friends, black businessman, Robert Owens, alerted the local sheriff to the presence of slaves, and the sheriff placed Smith’s slaves in jail for protection.

Then Biddy talked to Judge Benjamin Hayes in his office at the Los Angeles County Courthouse. (She wasn’t allowed to speak in the courtroom because she was black. [SOME “FREE” STATE, HUH?]) In January 1856, Judge Hayes ruled that Biddy, her daughters and all Mr. Smith’s slaves were “free forever … to work for themselves in peace and without fear.”

Biddy was free. Now she needed a last name, a place to live and a job. She took the name “Mason,” perhaps from one of the Mormon trailblazers.

Biddy and her daughters stayed with Owens and his family and began working as a nurse.

Dr. Griffin paid Biddy Mason $2.50 a day, and she saved every penny. She dreamed of owning something a slave could never own — land. By 1866, Biddy had saved $250. She bought a piece of land with vineyards and willow trees out in the country, on 3rd and Spring streets.

Biddy had two little houses built on her property to rent. She kept saving her money and she bought more property. By the 1880s, people were flooding into Los Angeles. They needed land. Biddy’s land became very valuable, and she sold some of it.

Soon Biddy Mason was rich. She could buy anything she wanted. And what she wanted was something that gave her great joy — she wanted to help others.

She continued to doctor people, but now she did it free. She paid for things churches needed but couldn’t afford. She visited prisoners in the county jail, took them food and prayed with them. She was one of the founders of the First AME Church of Los Angeles. She taught other women how to be nurses and midwives. She started a school and day-care center for children, bought groceries for people in need and took those who were homeless into her home.


(via LA Times, California Social Work Hall of Distinction)

Biddy Mason definitely deserves my ‘awesome ladies’ tag.

wouldyouliketoseemymask:

Wonder Woman will not stand for your shaming bullshit

tagged: #misogyny #feminism
deafmuslimpunx:

An Indian woman, a Japanese woman, and a Syrian woman, all training to be doctors at Women’s Medical College of Philadelphia, 1880s. (Image courtesy Legacy Center, Drexel University College of Medicine Archives, Philadelphia, PA. Image #p0103) (x)

deafmuslimpunx:

An Indian woman, a Japanese woman, and a Syrian woman, all training to be doctors at Women’s Medical College of Philadelphia, 1880s. (Image courtesy Legacy Center, Drexel University College of Medicine Archives, Philadelphia, PA. Image #p0103) (x)

— theme